Womens dating dictionary
Although forced marriage is generally disapproved by society, it is a "well known phenomenon in the country, especially in rural and remote areas" and girls and women in these areas are "very often forced into marriages because of [a] patriarchal mentality and poverty".leading women to have illegal abortions or to induce them on their own.In the past, family units that do not have patriarchs, unmarried Albanian women can take on the role of the male head of the family by "taking an oath of virginity", a role that would include the right to live like a man, to carry weapons, own property, be able to move freely, dress like men, acquire male names if they wish to do so, assert autonomy, avoid arranged marriages, and be in the company of men while being treated like a man.Due to the giving of greater importance to the desire of having sons than bearing daughters, it is customary that for pregnant Albanian women to be greeted with the phrase "të lindtënjëdjalë", meaning "May a son be born".Having daughters is less favoured within the patriarchal society of Gheg Albanians.The importance given by Gheg men to marry themselves to virgin women has led to women paying to have their virginity restored.They published a declaration in the newspaper Drita, protesting discrimination against women and social conditions.In 1923 Urani Rumbo was also part of a campaign to allow girls to attend the "boy's" lyceum of Gjirokastër.
Although Mary Astell and others had pleaded earlier for larger opportunities for women, the first feminist document was Mary Wollstonecraft's Vindication of the Rights of Women (1792). Sebestyen (1978) charted over ten political tendencies within feminism, ranging from a liberal, equal rights position to a female supremacist strand.
The gender and religious discrimination rampant in traditional Gheg Albanian society was absent from traditional Tosk Albanian society, where women were and are seen as equals.
Women are expected to be faithful to their husbands, but married Albanian women are considered the property of their male spouses.
As of 2011, the employment rate was 51.8% for women, compared to 65.6% for men.
As late as 1946, about 85% of the people were illiterate, principally because schools using the Albanian language had been practically non-existent in the country before it became independent in 1912.